Hillary Clinton and the Clinton Campaign Managers are being racist in my view, and that includes the new campaign head, Maggie Wiliams, who's Black but is so into the campaign and wanting to please Senator Clinton she can't see straight. She's got to wake up.
This is why. Look, they've accused Obama of "just words" and not speaking on policy substance and the hidden rule is that Black politicians like Obama and Deval Patrick, the Governor of Massechusetts, talk in inspiring terms, but are weak on policy, which is another veiled way of saying..
They're not intelligent because they're Black.
That's right. That's what Hillary Clinton is saying. That's why Barack Obama went to Governor Patrick and borrowed the retort Obama recited last Saturday in Wisconsin. Because both Obama and Governor Patrick faced the same racist approach from opposition White candidates who implied that in some way they were not good at talking about policy or providing substance and while they don't say "it's because they're Black" the implication is obvious.
Hillary Clinton should be totally ashamed of herself. Her staffers too. They've been trying to position him by first saying he' like or trying to compare himself to Martin Luther King, who Senator Clinton dissed when she basically said MLK could not do a thing without President Johnson's help.
See the connection? Clinton compares Obama to MLK , then says MLK needs a president, which could not be Obama because he can't talk policy; that's a strategy Governor Patrick recognized and so do I -- and it stinks to high heaven.
The Clintons can't help themselves. First it's the Muslim charge; then Martin Luther King; then falling asleep at an MLK Day speech, then saying that certain Obama wins don't matter because many of the voters were African American -- it goes on and on and on and the Mainstream Media just lets' them do it.
I wish someone at CNN, FOX, or MSNBC would grow a spine and start pointing this out. This is sick! I for one, am tired of it.
Hey, I'm not kidding here, folks. Senator Hillary Rodham Clinton has managed to insult the two most important leaders of peace in our time during her presidential run.
You're aware of her terrible comments basically de-valuing the impact of Martin Luther King in an effort to make the role of the President seem even more important than what Dr. King did, knowing full well that Presidents almost never act until they have the will of the people, and in this case that was caused by Dr. King's work and suffering.
During an event here for Senate candidate Nancy Farmer, Clinton introduced a quote from Gandhi by saying, "He ran a gas station down in St. Louis."
After laughter from many in the crowd of at least 200 subsided, the former first lady continued, "No, Mahatma Gandhi was a great leader of the 20th century." In a nod to Farmer's underdog status against Republican Sen. Kit Bond, Clinton quoted the Indian independence leader as saying: "First they ignore you, then they laugh at you, then they fight you, then you win."
The director of a U.S. center devoted to Gandhi's teachings said the remarks amounted to stereotyping and were insensitive.
The point is that Senator Clinton has a habit of slamming leaders that are important to people outside her circle of interest, either racially or from a gender perspective. Take how she recently referred to Russian President Vladimir Putin; she called him "Souless." Why?
Her judgement is more than questionable. It's nuts.
For those who have not seen my video on Hillary and MLK, it's here:
Wow. What can I say except that we're seeing the real Clintons and not the 1990s political version. First, Hillary Clinton's caught giving what sounds like a total dis of the legacy of Martin Luther King about two weeks ago, then on Monday, Martin Luther King's birthday, we have former President Bill Clinton falling to sleep during a rousing speech at the Convent Avenue Baptist Church in Harlem!
Senator Barack Obama just gave what TIME Magazine's Joe Klein called a "Great Speech", so much so that he shared the entire text of it. Here's that speech in video:
And in text:
The Scripture tells us that when Joshua and the Israelites arrived at the gates of Jericho, they could not enter. The walls of the city were too steep for any one person to climb; too strong to be taken down with brute force. And so they sat for days, unable to pass on through. But God had a plan for his people. He told them to stand together and march together around the city, and on the seventh day he told them that when they heard the sound of the ram’s horn, they should speak with one voice. And at the chosen hour, when the horn sounded and a chorus of voices cried out together, the mighty walls of Jericho came tumbling down. There are many lessons to take from this passage, just as there are many lessons to take from this day, just as there are many memories that fill the space of this church. As I was thinking about which ones we need to remember at this hour, my mind went back to the very beginning of the modern Civil Rights Era. Because before Memphis and the mountaintop; before the bridge in Selma and the march on Washington; before Birmingham and the beatings; the fire hoses and the loss of those four little girls; before there was King the icon and his magnificent dream, there was King the young preacher and a people who found themselves suffering under the yolk of oppression. And on the eve of the bus boycotts in Montgomery, at a time when many were still doubtful about the possibilities of change, a time when those in the black community mistrusted themselves, and at times mistrusted each other, King inspired with words not of anger, but of an urgency that still speaks to us today: “Unity is the great need of the hour” is what King said. Unity is how we shall overcome. What Dr. King understood is that if just one person chose to walk instead of ride the bus, those walls of oppression would not be moved. But maybe if a few more walked, the foundation might start to shake. If a few more women were willing to do what Rosa Parks had done, maybe the cracks would start to show. If teenagers took freedom rides from North to South, maybe a few bricks would come loose. Maybe if white folks marched because they had come to understand that their freedom too was at stake in the impending battle, the wall would begin to sway. And if enough Americans were awakened to the injustice; if they joined together, North and South, rich and poor, Christian and Jew, then perhaps that wall would come tumbling down, and justice would flow like water, and righteousness like a mighty stream. Unity is the great need of the hour – the great need of this hour. Not because it sounds pleasant or because it makes us feel good, but because it’s the only way we can overcome the essential deficit that exists in this country. I’m not talking about a budget deficit. I’m not talking about a trade deficit. I’m not talking about a deficit of good ideas or new plans. I’m talking about a moral deficit. I’m talking about an empathy deficit. I’m taking about an inability to recognize ourselves in one another; to understand that we are our brother’s keeper; we are our sister’s keeper; that, in the words of Dr. King, we are all tied together in a single garment of destiny. We have an empathy deficit when we’re still sending our children down corridors of shame – schools in the forgotten corners of America where the color of your skin still affects the content of your education. We have a deficit when CEOs are making more in ten minutes than some workers make in ten months; when families lose their homes so that lenders make a profit; when mothers can’t afford a doctor when their children get sick. We have a deficit in this country when there is Scooter Libby justice for some and Jena justice for others; when our children see nooses hanging from a schoolyard tree today, in the present, in the twenty-first century. We have a deficit when homeless veterans sleep on the streets of our cities; when innocents are slaughtered in the deserts of Darfur; when young Americans serve tour after tour of duty in a war that should’ve never been authorized and never been waged. And we have a deficit when it takes a breach in our levees to reveal a breach in our compassion; when it takes a terrible storm to reveal the hungry that God calls on us to feed; the sick He calls on us to care for; the least of these He commands that we treat as our own. So we have a deficit to close. We have walls – barriers to justice and equality – that must come down. And to do this, we know that unity is the great need of this hour. Unfortunately, all too often when we talk about unity in this country, we’ve come to believe that it can be purchased on the cheap. We’ve come to believe that racial reconciliation can come easily – that it’s just a matter of a few ignorant people trapped in the prejudices of the past, and that if the demagogues and those who exploit our racial divisions will simply go away, then all our problems would be solved. All too often, we seek to ignore the profound institutional barriers that stand in the way of ensuring opportunity for all children, or decent jobs for all people, or health care for those who are sick. We long for unity, but are unwilling to pay the price. But of course, true unity cannot be so easily won. It starts with a change in attitudes – a broadening of our minds, and a broadening of our hearts. It’s not easy to stand in somebody else’s shoes. It’s not easy to see past our differences. We’ve all encountered this in our own lives. But what makes it even more difficult is that we have a politics in this country that seeks to drive us apart – that puts up walls between us. We are told that those who differ from us on a few things are different from us on all things; that our problems are the fault of those who don’t think like us or look like us or come from where we do. The welfare queen is taking our tax money. The immigrant is taking our jobs. The believer condemns the non-believer as immoral, and the non-believer chides the believer as intolerant. For most of this country’s history, we in the African-American community have been at the receiving end of man’s inhumanity to man. And all of us understand intimately the insidious role that race still sometimes plays – on the job, in the schools, in our health care system, and in our criminal justice system. And yet, if we are honest with ourselves, we must admit that none of our hands are entirely clean. If we’re honest with ourselves, we’ll acknowledge that our own community has not always been true to King’s vision of a beloved community. We have scorned our gay brothers and sisters instead of embracing them. The scourge of anti-Semitism has, at times, revealed itself in our community. For too long, some of us have seen immigrants as competitors for jobs instead of companions in the fight for opportunity. Every day, our politics fuels and exploits this kind of division across all races and regions; across gender and party. It is played out on television. It is sensationalized by the media. And last week, it even crept into the campaign for President, with charges and counter-charges that served to obscure the issues instead of illuminating the critical choices we face as a nation. So let us say that on this day of all days, each of us carries with us the task of changing our hearts and minds. The division, the stereotypes, the scape-goating, the ease with which we blame our plight on others – all of this distracts us from the common challenges we face – war and poverty; injustice and inequality. We can no longer afford to build ourselves up by tearing someone else down. We can no longer afford to traffic in lies or fear or hate. It is the poison that we must purge from our politics; the wall that we must tear down before the hour grows too late. Because if Dr. King could love his jailor; if he could call on the faithful who once sat where you do to forgive those who set dogs and fire hoses upon them, then surely we can look past what divides us in our time, and bind up our wounds, and erase the empathy deficit that exists in our hearts. But if changing our hearts and minds is the first critical step, we cannot stop there. It is not enough to bemoan the plight of poor children in this country and remain unwilling to push our elected officials to provide the resources to fix our schools. It is not enough to decry the disparities of health care and yet allow the insurance companies and the drug companies to block much-needed reforms. It is not enough for us to abhor the costs of a misguided war, and yet allow ourselves to be driven by a politics of fear that sees the threat of attack as way to scare up votes instead of a call to come together around a common effort. The Scripture tells us that we are judged not just by word, but by deed. And if we are to truly bring about the unity that is so crucial in this time, we must find it within ourselves to act on what we know; to understand that living up to this country’s ideals and its possibilities will require great effort and resources; sacrifice and stamina. And that is what is at stake in the great political debate we are having today. The changes that are needed are not just a matter of tinkering at the edges, and they will not come if politicians simply tell us what we want to hear. All of us will be called upon to make some sacrifice. None of us will be exempt from responsibility. We will have to fight to fix our schools, but we will also have to challenge ourselves to be better parents. We will have to confront the biases in our criminal justice system, but we will also have to acknowledge the deep-seated violence that still resides in our own communities and marshal the will to break its grip. That is how we will bring about the change we seek. That is how Dr. King led this country through the wilderness. He did it with words – words that he spoke not just to the children of slaves, but the children of slave owners. Words that inspired not just black but also white; not just the Christian but the Jew; not just the Southerner but also the Northerner. He led with words, but he also led with deeds. He also led by example. He led by marching and going to jail and suffering threats and being away from his family. He led by taking a stand against a war, knowing full well that it would diminish his popularity. He led by challenging our economic structures, understanding that it would cause discomfort. Dr. King understood that unity cannot be won on the cheap; that we would have to earn it through great effort and determination. That is the unity – the hard-earned unity – that we need right now. It is that effort, and that determination, that can transform blind optimism into hope – the hope to imagine, and work for, and fight for what seemed impossible before. The stories that give me such hope don’t happen in the spotlight. They don’t happen on the presidential stage. They happen in the quiet corners of our lives. They happen in the moments we least expect. Let me give you an example of one of those stories. There is a young, twenty-three year old white woman named Ashley Baia who organizes for our campaign in Florence, South Carolina. She’s been working to organize a mostly African-American community since the beginning of this campaign, and the other day she was at a roundtable discussion where everyone went around telling their story and why they were there. And Ashley said that when she was nine years old, her mother got cancer. And because she had to miss days of work, she was let go and lost her health care. They had to file for bankruptcy, and that’s when Ashley decided that she had to do something to help her mom. She knew that food was one of their most expensive costs, and so Ashley convinced her mother that what she really liked and really wanted to eat more than anything else was mustard and relish sandwiches. Because that was the cheapest way to eat. She did this for a year until her mom got better, and she told everyone at the roundtable that the reason she joined our campaign was so that she could help the millions of other children in the country who want and need to help their parents too. So Ashley finishes her story and then goes around the room and asks everyone else why they’re supporting the campaign. They all have different stories and reasons. Many bring up a specific issue. And finally they come to this elderly black man who’s been sitting there quietly the entire time. And Ashley asks him why he’s there. And he does not bring up a specific issue. He does not say health care or the economy. He does not say education or the war. He does not say that he was there because of Barack Obama. He simply says to everyone in the room, “I am here because of Ashley.” By itself, that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children. But it is where we begin. It is why the walls in that room began to crack and shake. And if they can shake in that room, they can shake in Atlanta. And if they can shake in Atlanta, they can shake in Georgia. And if they can shake in Georgia, they can shake all across America. And if enough of our voices join together; we can bring those walls tumbling down. The walls of Jericho can finally come tumbling down. That is our hope – but only if we pray together, and work together, and march together. Brothers and sisters, we cannot walk alone. In the struggle for peace and justice, we cannot walk alone. In the struggle for opportunity and equality, we cannot walk alone In the struggle to heal this nation and repair this world, we cannot walk alone. So I ask you to walk with me, and march with me, and join your voice with mine, and together we will sing the song that tears down the walls that divide us, and lift up an America that is truly indivisible, with liberty, and justice, for all. May God bless the memory of the great pastor of this church, and may God bless the United States of America.
The video title itself is tame, but after seeing it again, I think "tells lies" is more appropriate. In the video, I take three issues: Martin Luther King, Gender, and The Iraq War, and show how she's not told the truth versus what she said on NBC's "Meet The Press". In the matter of the New York Times article on her support of the 2002 Iraq War Resolution, here's the article I referenced below and with this link. I'll add more to this aricle soon.
Like many of you who follow politics, I saw the exchange between Fox reporter Major Garrett and Senator Hillary Clinton, where Senator Clinton said “Dr. King’s dream began to be realized when President Johnson passed the Civil Rights Act,” Mrs. Clinton said when asked about Mr. Obama’s rejoinder by Fox’s Major Garrett after her speech in Dover. “It took a president to get it done.”
After some reflection, I don't think Senator Clinton was being entirely racist, but she was certainly acting stupidly. As my video says, Dr. King's work came at a time when it was not "comfortable" -- to say the least -- to be a Black American citizen. Dr. King didn't win the Nobel Peace Prize for nothing.
As this is 2008 and we have a generation of Americans who never experienced, and it seems learned about, Martin Luther King and the civil rights movement, here's a good biography:
Martin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the family's long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the B.D. in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955. In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the family.
In 1954, Martin Luther King accepted the pastorale of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first rank.
In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his "Letter from a Birmingham Jail", a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, "l Have a Dream", he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure.
At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement.
On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated.
In my opinion, Hillary Clinton owes the King family an appology for essentially dimishing Dr. King's contributions in her words. The Clintons are placing themselves in the position of working to divide America just as Senator Barack Obama's working to unite our country. They're doing this because they think it will work in America, but as Senator Obama and I both know, this is a different country than in was in 1992.
New News. New email asserts that the NH Primary Votes were miscounted! See below..
News Updates from Citizens for Legitimate Government 09 Jan 2008
2008 New Hampshire Democratic Primary Results --Total Democratic Votes: 286,139 - Machine vs Hand (RonRox.com) 09 Jan 2008
Hillary Clinton, Diebold Accuvote optical scan: 39.618% Clinton, Hand Counted Paper Ballots: 34.908% Barack Obama, Diebold Accuvote optical scan: 36.309% Obama, Hand Counted Paper Ballots: 38.617% Machine vs Hand: Clinton: 4.709% (13,475 votes) Obama: -2.308% (-6,604 votes)
2008 New Hampshire Republican Primary Results --Total Republican Votes: 236,378 Machine vs Hand (RonRox.com) 09 Jan 2008
Mitt Romney, Diebold Accuvote optical scan: 33.075% Romney, Hand Counted Paper Ballots: 25.483% Ron Paul, Diebold Accuvote optical scan: 7.109% Paul, Hand Counted Paper Ballots: 9.221% Machine vs Hand : Romney: 7.592% (17,946 votes) Paul: -2.112% (-4,991 votes)
NH: "First in the nation" (with corporate controlled secret vote counting) By Nancy Tobi 07 Jan 2008 81% of New Hampshire ballots are counted in secret by a private corporation named Diebold Election Systems (now known as "Premier"). The elections run on these machines are programmed by one company, LHS Associates, based in Methuen, MA. We know nothing about the people programming these machines, and we know even less about LHS Associates. We know even less about the secret vote counting software used to tabulate 81% of our ballots. [ See also CLG's Coup 2004 and Yes, Gore DID win!.]
Please forward this update to anyone you think might be interested. Those who'd like to be added to the Newsletter list can sign up: http://www.legitgov.org/#subscribe_clg.
Please write to: signup@legitgov.org for inquiries.
Gloves to cover dirty hands of one who fudges the truth
Well, the long string of mistatements, flip-flops, and now an outright lie continues. It turns out, according to The Detroit Free Press, that former Governor and now Presidential Candidate Mitt Romney lied when he said that his father marched with Martin Luther King. So now, can we -- are we free to assume that -- state that his claim that he cried when he listened to the news that the Mormon Church elected to allow Black priests is false?
Romney fields questions on King Campaign says claim not literal
December 20, 2007
BY TODD SPANGLER FREE PRESS WASHINGTON STAFF
Republican presidential candidate Mitt Romney has said he watched his father, the late Michigan Gov. George Romney, in a 1960s civil rights march in Michigan with Martin Luther King Jr. On Wednesday, Romney's campaign said his recollections of watching his father, an ardent civil rights supporter, march with King were meant to be figurative. Advertisement
"He was speaking figuratively, not literally," Eric Fehrnstrom, spokesman for the Romney campaign, said of the candidate. The campaign was responding to questions raised by the Free Press and other media after a Boston publication challenged the accuracy of Mitt Romney's account. In a major speech on faith and politics earlier this month in Texas, Mitt Romney said: "I saw my father march with Martin Luther King." He made a similar statement Sunday during an appearance on NBC's "Meet the Press." He said, "You can see what I believed and what my family believed by looking at our lives. My dad marched with Martin Luther King. My mom was a tireless crusader for civil rights." Romney's campaign cited various historical articles, as well as a 1967 book written by Stephen Hess and Washington Post political columnist David Broder, as confirmation that George Romney marched with King in Grosse Pointe in 1963. "He has marched with Martin Luther King through the exclusive Grosse Pointe suburb," Hess and Broder wrote in "The Republican Establishment: The Present and Future of the GOP." Free Press archives, however, showed no record of King marching in Grosse Pointe in 1963 or of then-Gov. Romney taking part in King's historic march down Woodward Avenue in June of that year. George Romney told the Free Press at the time that he didn't take part because it was on a Sunday and he avoided public appearances on the Sabbath because of his religion. Romney did participate in a civil rights march protesting housing bias in Grosse Pointe just six days after the King march. According to the Free Press account, however, King was not there. Broder could not be reached for comment Wednesday night. The Boston Phoenix reported Wednesday it could find no evidence that Romney and King ever marched together. Mitt Romney's older brother, Detroit attorney Scott Romney, said he recalls his father telling him the elder Romney marched with King, possibly in 1963, but he could not remember exactly when the event took place. Fehrnstrom called the Romney brothers' recollection and the historical materials a "pretty convincing case that George Romney did march with Dr. Martin Luther King and other civil rights leaders in Michigan." The governor's record was one of supporting civil rights. He helped create the state's first civil rights commission and marched at the head of a protest parade in Detroit days after violence against civil rights marchers in Selma, Ala., in 1965. Mitt Romney's campaign planned today to further research George Romney's papers for evidence of his march with King. Free Press Library Director Alice Pepper contributed to this report.
This proves the amazing value of YouTube and other video distribution systems. We now have history right at our fingertips. What's presented to you above is the video of what some call the greatest speech ever given in history, Dr. Martin Luther King's "I Have A Dream Speech". Below, the text of the speech.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, When we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
